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donderdag 11 maart 2010

Interview With: Fr Gabriele Amorth


Don Gabriele Amorth is an exorcist in the diocese of Rome and the president of honour of the Association of Exorcists that he founded in 1990, and of which he was president until the year 2000. During his stay at Medjugorje in July 2002, he gave an interview to Fr. Dario Dodig.



Fr. Dario Dodig: Don Gabriele, you are exorcist in the diocese of Rome?

Don Gabriele Amorth: I am an exorcist in Rome and president of honour of the Association of Exorcists, which I founded. In the year 2000, we celebrated its 10th anniversary. I was 75 years old and I asked someone else to take over this duty. When Bishops are 75, they are retired, so I did the same!

Don Gabriele, would you be so kind as to tell us what is exorcism?

Exorcism is a public prayer of the Church done with the authority of the Church, because it is done by a priest named by the Bishop; it is a prayer for liberation from the demon, from the evil influence of the demon or of the evil provoked by the demon.

When we speak about exorcism, can you tell us how Satan can influence Christians?

The influence of Satan is immense. Satan acts in two different ways. The ordinary action of Satan is when Satan tempts men to evil. All men, from their birth to their death, are involved in this struggle against Satan who tempts them into evil. Jesus, because He had a human nature, submitted Himself to temptation coming from Satan. Except the ordinary action, Satan also acts in an extraordinary way, which consists in provoking malign troubles, which can go on until satanic possession.

When we speak about possession, how can we defend ourselves from Satan?

We have to first speak about prevention - what to do to avoid these evils. The measures of prevention are to live in the grace of God, to be faithful to prayer and not to do works that open the door to the demon, especially not to do any occult works. There are three main works of occultism: magic, spiritism and Satanism. The one who is dedicated to these things exposes himself to the extraordinary action of the demon.

Is the influence of Satan in the world of today stronger than before, especially his influence on the youth, for example through music?

Today, Satan has free hands. This does not mean that he has more power than in the past, but the door is wide open to him. Primarily, today we live in a period of little faith. It is purely mathematical: when faith declines, superstition grows. When we abandon God, we give ourselves to practices that open the door to Satan. There is no doubt that today’s media have done much in favour of Satan, first by the immorality of certain shows, the abundance of movies showing violence, horror or sex. Except this, media have put in the first plan and have given popularity to figures of wizards and magicians, and so they give publicity to their works.

Is the exorcism the highest degree of action against Satan? Are their other means that can come before this last degree?

Conversion! The first thing that we ask from people who come to us is to live in the grace of God, to be faithful to an intense sacramental life and to the life of prayer. After this, if it is necessary, we encourage them to receive prayers of healing and of deliverance, as they are practiced in the Catholic Charismatic Renewal. After a number of such prayers, the person is either already set free, or the need is evident to do the exorcism itself. Then we do the exorcism, keeping in mind that exorcism is a prayer where the result does not always come immediately. Sometimes, years of exorcism are needed for a person to be delivered.

Is the exorcism the highest form of action in the name of God?

Theoretically, yes. Nevertheless, we have to keep in mind other factors, which are very important before God. The exorcism is a prayer. Like all the prayers, it is the more efficacious the stronger the faith is. Faith has a fundamental importance. This is why we often read in the lives of saints that they have delivered people from diabolic possession without being exorcists themselves.

When we speak about Satan and satanic action, we usually have fear within us…

It is because we are not any more used to exorcism. Priests in general believe very little in the extraordinary action of Satan. If a bishop proposes to them to do the exorcism, they are frightened, as if they think: “If I leave the devil in peace, he will leave me in peace. If I fight him, he will attack me.” This is wrong. The more we fight Satan, the more he is afraid of us.

In her messages in Medjugorje, Our Lady says often that Satan is strong and she invites us to pray, to fast and to be converted.

Yes, this is true. In an Italian magazine, I had the occasion to comment on Our Lady’s messages where she speaks about Satan. She often spoke about this. She underlined that Satan is powerful and that he wants to destroy her plans. She invited us to pray, to pray, to pray.

In her messages, Our Lady spoke about the Rosary, about the Adoration of the Blessed Sacrament, about prayer before the Cross, and she said even that through prayer wars may be stopped.

Yes. Through prayer, we can even stop wars. I always understood Medjugorje as a continuation of Fatima. According to Our Lady’s words in Fatima, if we had prayed and fasted, there would not have been World War II. We have not listened to her and therefore there was a war. Also here in Medjugorje, Our Lady often calls to prayer for peace. In her apparitions, Our Lady always presents herself under another name to show the goal of her apparitions. At Lourdes, she presented herself as the Immaculate Conception, in Fatima as the Queen of the Holy Rosary. Here in Medjugorje, Our Lady presented herself as the Queen of Peace. We all remember the words “Mir, mir, mir” (peace, peace, peace) that were written in the sky at the very beginning of the apparitions. We see clearly that humanity is running the risk of war, and Our Lady insists on prayer and on Christian life to attain peace.

In her messages, the Queen of Peace also underlines fasting, which is a bit forgotten in the Church. She speaks about fasting according to what is written in the Gospels - that through fasting and prayer we can eliminate all influence of Satan.

This is true. First in Fatima and now here in Medjugorje, Our Lady speaks often about prayer and fasting. I think that this is very important, because contemporary men are following the spirit of consumerism. Humanity searches how to avoid any kind of sacrifice and so it exposes itself to sin. For Christian life, except prayer, we need a certain austerity of life. If there is no austerity of life, there is no perseverance in Christian life. I will give you an example - today, families fall so easily apart. They celebrate the wedding, but the couples divorce quickly. It happens because we are not used to sacrifice any more. In order to live together, we have to be able to also accept the deficiencies of others. The lack of spirit of sacrifice leads to the fact that we do not live Christian life in fullness. We see with what facility abortion is being committed, because of the lack of readiness to make a sacrifice to educate children. This is how the first reason of marriage is being destroyed. This is because there is no practice of making sacrifice. Only if we are used to sacrifice ourselves, we will be able to live Christian life.

The fruits of Medjugorje are numerous. Conversions are numerous. A theologian says that here, heaven came down on earth. Our Lady invites us to abandon ourselves totally to her so that she may lead us to Jesus. Isn’t this the essential for Christian life?

No doubt! Medjugorje is really a place where one learns to pray, but also to sacrifice oneself, where people are converted and change their lives. The influence of Medjugorje is worldwide. It is enough to think about how many prayer groups came about thanks to the inspiration of Medjugorje. I also lead a prayer group, which was founded in 1984. This group is already 18 years old. We live one afternoon as it is lived in Medjugorje. There are always 700 or 750 people. We always meditate on Our Lady’s message of the 25th of the month and I always read this message in relation to a sentence from the Gospel, because Our Lady does not say anything new. She invites us to do what Jesus thought us to do. Groups like mine exist all over the world.

Is it true that Medjugorje is a “big mouthful” for Satan?

Surely. Medjugorje is a fortress against Satan. Satan hates Medjugorje because it is a place of conversion, of prayer, of transformation of life.

Would you give us your advice?

The “testament” of Mary, her last words written in the Gospel, are “Do whatever he tells you”. Here in Medjugorje, Our Lady insists again that the laws of the Gospel are respected. The Eucharist is at the centre of all Medjugorje groups, because Our Lady always leads to Jesus. This is her main concern: to make us live the words of Jesus. This is what I wish to everyone. May the Immaculate intercede for you, so that the blessing of God may descend on all of you in the name of the Father, and of the Son, and of the Holy Spirit. Amen!

Thank you, Father, and may God give you a long life!

zondag 17 januari 2010

De Kerstboodschappen van Paus Pius XII in 1941 & 1942

















Op Kerstdag, 1941, becommentarieert de New York Times de Kerstboodschap van Paus Pius XII. Dit resulteerde in het volgende editoriaal:


The Pope’s Message

The voice of Pius XII is a lonely voice in the silence and darkness enveloping Europe this Christmas. The Pope reiterates what he has said before. In general, he repeats, although with greater definiteness, the five-point plan for peace which he first enunciated in his Christmas message after the war broke out in 1939. His program agrees in fundamentals with the Roosevelt-Churchill eight-point declaration. It calls for respect for treaties and the end of the possibility of aggression, equal treatment for minorities, freedom from religious persecution. It goes farther than the Atlantic Charter in advocating an end of all national monopolies of economic wealth, and so far as the eight points, which demands complete disarmament for Germany pending some future limitation of arms for all nations.

The Pontiff emphasized principles of international morality with which most men of good-will agree. He uttered the ideas a spiritual leader would be expected to express in time of war. Yet his words sound strange and bold in the Europe of today, and we comprehend the complete submergence and enslavement of great nations, the very sources of our civilization, as we realize that he is about the only ruler left on the Continent of Europe who dares to raise his voice at all. The last tiny islands of neutrality are so hemmed in and overshadowed by war and fear that no one but the Pope is still able to speak aloud in the name of the Prince of Peace. This is indeed a measure of the "moral devastation" he describes as the accompaniment of physical ruin and inconceivable human suffering.

In calling for a "real new order" based on "liberty, justice and love," to be attained only by a "return to social and international principles capable of creating a barrier against the abuse of liberty and the abuse of power," the Pope put himself squarely against Hitlerism. Recognizing that there is no road open to agreement between belligerents "whose reciprocal war aims and programs seem to be irreconcilable," he left no doubt that the Nazi aims are also irreconcilable with his own conception of a Christian peace. "The new order which must arise out of this war," he asserted, "must be based on principles." And that implies only one end to the war.


Op Kerstdag, 1942, becommentarieert de New York Times nog eens de Kerstboodschap van Paus Pius XII. De New York Times prijst de Paus voor zijn moreel leiderschap:

The Pope’s Verdict

No Christmas sermon reaches a larger congregation than the message Pope Pius XII addresses to a war-torn world at this season. This Christmas more than ever he is a lonely voice crying out of the silence of a continent. The Pulpit whence he speaks is more than ever like the Rock on which the Church was founded, a tiny island lashed and surrounded by a sea of war. In these circumstances, in any circumstances, indeed, no one would expect the Pope to speak as a political leader, or a war leader, or in any other role than that of a preacher ordained to stand above the battle, tied impartially, as he says, to all people and willing to collaborate in any new order which will bring a just peace.

But just because the Pope speaks to and in some sense for all the peoples at war, the clear stand he takes on the fundamental issues of the conflict has greater weight and authority. When a leader bound impartially to nations on both sides condemns as heresy the new form of national state which subordinates everything to itself: when he declares that whoever wants peace must protect against "arbitrary attacks" the "juridical safety of individuals:" when he assails violent occupation of territory, the exile and persecution of human beings for no reason other than race or political opinion: when he says that people must fight for a just and decent peace, a "total peace" — the "impartial judgment" is like a verdict in a high court of justice.

Pope Pius expresses as passionately as any leader on our side the war aims of the struggle for freedom when he says that those who aim at building a new world must fight for free choice of government and religious order. They must refuse that the state should make of individuals a herd of whom the state disposes as if they were a lifeless thing.

donderdag 7 januari 2010

Anima Christi - Ziel van Christus
















http://www.youtube.com/watch?v=x2Gy73N4qA0

ANIMA CHRISTI, SANCTIFICA ME
CORPUS CHRISTI, SALVA ME.
SANGUIS CHRISTI, INEBRIA ME
AQUA LATERIS CHRISTI, LAVA ME.

Passio Christi, conforta me.
O bone Iesu, exaudi me.
Intra vulnera tua absconde me.

ANIMA CHRISTI, SANCTIFICA ME
CORPUS CHRISTI, SALVA ME.
SANGUIS CHRISTI, INEBRIA ME
AQUA LATERIS CHRISTI, LAVA ME.

Ne permittas a te me separari.
Ab hoste maligno defende me.
In hora mortis meæ voca me.

ANIMA CHRISTI, SANCTIFICA ME
CORPUS CHRISTI, SALVA ME.
SANGUIS CHRISTI, INEBRIA ME
AQUA LATERIS CHRISTI, LAVA ME.

Et iube me venire ad te,
ut cum sanctis tuis laudem te
per infinita sæcula sæculorum. Amen.

ANIMA CHRISTI, SANCTIFICA ME
CORPUS CHRISTI, SALVA ME.
SANGUIS CHRISTI, INEBRIA ME
AQUA LATERIS CHRISTI, LAVA ME.


Ziel van Christus

Ziel van Christus, heilig mij.
Lichaam van Christus, red mij.
Bloed van Christus, verblijd mij.
Water uit de zijde van Christus, was mij.

Lijden van Christus, sterk mij.
O goede Jezus, verhoor mij.
In uw wonden, verberg mij.

Laat mij niet van U gescheiden worden.
Tegen de boze vijand, bescherm mij.
In het uur van mijn dood, roep mij.

En laat mij tot U komen,
om met Uw heiligen U te loven
in de eeuwen der eeuwen.

Amen

zondag 20 december 2009

Paus Pius XII is nu officieel een 'Eerbiedwaardige Dienaar Gods'







Paus Benedictus XVI heeft op 19.12.2009 twee van zijn voorgangers, Pius XII en Johannes Paulus II, tot 'Eerbiedwaardige Dienaar Gods' verheven. Dat heeft de Congregatie voor de Heiligverklaringen vandaag gepromulgeerd. Eerbiedwaardigheid is het voorstadium van zaligheid.



PROMULGAZIONE DI DECRETI DELLA CONGREGAZIONE DELLE CAUSE DEI SANTI

Oggi, 19 dicembre 2009, il Santo Padre Benedetto XVI ha ricevuto in Udienza privata S.E. Mons. Angelo Amato, S.D.B., Prefetto della Congregazione delle Cause dei Santi. Nel corso dell’Udienza il Santo Padre ha autorizzato la Congregazione a promulgare i Decreti riguardanti:
.....

- le virtù eroiche del Servo di Dio Pio XII (Eugenio Pacelli), Sommo Pontefice; nato a Roma il 2 marzo 1876 e morto a Castelgandolfo il 9 ottobre 1958;

- le virtù eroiche del Servo di Dio Giovanni Paolo II (Carlo Wojtyla), Sommo Pontefice; nato il 18 maggio 1920 a Wadowice (Polonia) e morto a Roma il 2 aprile 2005;
....

maandag 12 oktober 2009

Veni Creator Spiritus
















http://www.youtube.com/watch?v=q5TWqV0BU4A&feature=related

Biografie/tijdlijn van Pater Damiaan

[3 januari 1840]
Geboren op 3 januari 1840 in Ninde-Tremelo. Dezelfde dag gedoopt in de parochiekerk van Onze Lieve Vrouw van Altijddurende Bijstand in Tremelo.

[14 december 1848]
Sterfdag van jongste zusje: Marie-Melanie, vier jaar oud.

[lagere school]
Dorpsschool Werchter. Onderwijzers: meester Bols sr. en meester Bols jr.

[5 april 1854]
Eugenie, Damiaans zus en mère Alexis van de Ursulinen van Tildonk, sterft in Uden, Nederland.

[maart 1857]
Broer August De Veuster begint zijn noviciaat bij de paters Picpussen te Leuven in maart 1857, met als kloosternaam Pamfiel.

[15 mei 1858]
Jozef De Veuster begint in Braine-Le-Comte zijn internaat. In oktober van dat jaar volgt een retraite gepreekt door een pater Redemptorist.

[januari 1859]
Jozef bezoekt zijn broer Pamfiel en besluit in het klooster van Leuven te blijven als postulant.

[2 februari 1859]
Jozef begint zijn kloosterleven als koorbroeder, met als kloosternaam Damiaan. Novicemeester is Caprasius Verhaeghe, superior is pater Wenceslas Vincke.

[augustus 1859]
Damiaan wordt toegelaten tot de groep van studenten in opleiding voor het priesterschap.

[7 juni 1860]
Damiaan trekt naar Issy voor de laatste maanden van het noviciaatjaar.

[7 oktober 1860]
Damiaan doet zijn eeuwige geloften. Hij blijft daarna in Issy om verder Latijn, Grieks en filosofie te studeren.

[september 1861]
Damiaan komt terug naar Leuven om theologie te studeren aan de universiteit.

[september 1863]
Damiaan ontvangt kleine wijdingen in Romboutskathedraal, Mechelen.

[oktober 1863]
Pamfiel krijgt de opdracht zich klaar te maken om naar Hawaï te reizen. Dit vertrek, voorzien voor eind oktober, kan niet doorgaan wegens ziekte van Pamfiel.

[10 oktober 1863]
Damiaan vraagt toelating om in Pamfiels plaats te vertrekken (Brief aan de Generale Overste, Parijs).

[15 oktober 1863]
Toelating bekomen. Diezelfde dag neemt Damiaan afscheid van zijn familie te Tremelo, de volgende dag neemt hij afscheid van zijn moeder te Scherpenheuvel.

[23 oktober 1863]
Algemeen overste Euthyme Rouchouze predikt retraite voor de afreizende missionarissen.

[29 oktober 1863]
Vertrek uit Parijs, de trein op naar Bremen, Duitsland.

[2 november 1863]
Inscheping op de 'R.W. Wood', afvaart op 9 november van vijf broeders en tien zusters ss.cc.

[21 mei 1864]
Priesterwijding in de Onze Lieve Vrouw Koningin van Vrede­kathedraal te Honolulu, door Mgr. Louis Maigret.

[juni 1864]
Damiaan vertrekt naar zijn eerste missiepost in Puna, op het grote eiland Hawaï.

[januari 1865]
Het eerste officiële decreet 'To prevent the spreading of Leprosy' verschijnt.

[19 maart 1865]
Damiaan wisselt zijn district met Clemens Evrard en werkt van dan af in het district Kohala-Hamakua.

[6 januari 1866]
De eerste melaatsen worden aan wal gezet in Kalawao.

[1867]
Een eerste bescheiden hospitaal wordt gebouwd in Kalawao.

[1868]
Constance, zus van Damiaan, overlijdt op 40-jarige leeftijd.

[oktober 1868]
Gulstan Ropert komt Damiaan vervoegen en neemt het district Hamakua over, terwijl Damiaan verder werkt in Kohala.

[1872]
Broeder Joseph (Victorin) Bertrand bouwt de eerste Sint­-Philomenakapel in Kalawao.

[4 mei 1873]
Inzegening van de nieuwe kerk van Wailuku door bisschop Maigret, die vrijwilligers vraagt om de zielzorg van de patiënten in Kalawao te behartigen. Damiaan meldt zich.

[4 juli 1873]
Pauline, zus van Damiaan en zuster Alphonse van de Ursulinen in Tildonk, overlijdt in Uden, Nederland.

[oktober 1873]
Damiaan spreekt, staande in een roeiboot, zijn biecht aan pater Modest Favens, missieoverste.

[juli 1876]
Dr. Georg W. Woods, medisch inspecteur bij de US Navy en gestationeerd op de 'Lackawana', krijgt de speciale opdracht van het 'Bureau of Medicine and Surgery' een rapport op te maken over lepra. Zo ontmoet hij Damiaan en wordt hij ook een fervent bewonderaar.

[september 1881]
Bezoek van Prinses Liliuokalani aan Kalawao. Damiaan mocht koninklijk ereteken ontvangen.

[1884]
Charles Warren Stoddard, schrijver/journalist, komt op bezoek en publiceert daarover later in 1892 het boekje 'The Lepers of Molokai' en daarna 'Father Damien. The Martyr of Molokai' in 1901.

[november 1884]
Dr. Eduard Arning stelt de diagnose: pater Damiaan is melaats. Hij wordt van dan af officieel geregistreerd als leprapatiënt in de leprozennederzetting Kalawao.

[29 juli 1886]
Ira Barnes (Joseph) Dutton komt naar Molokai om Damiaan te helpen.

[6 augustus 1886]
Damiaans moeder, Anne-Catherine Wouters, overlijdt.

[7 mei 1888]
De Belgische priester Lambert Conrard komt naar Kalawao om Damiaan te helpen.

[juni 1888]
De Ier James Sinnett komt naar Molokai. Hij is Damiaans verpleger tijdens diens laatste dagen.

[14 november 1888]
Mother Marianne en drie medezusters Franciscanessen komen aan op Molokai.

[november 1888]
Pater Wendelin Möllers, kapelaan van de zusters benoemd, komt zich vestigen in Kalaupapa.

[december 1888]
Niettegenstaande zijn verslechterende gezondheid blijft Damiaan verder werken aan de restauratie van de Sint-Philomenakerk.

[december 1888]
Edward Clifford bezoekt Damiaan enkele dagen voor Kerstmis.

[april 1889]
Damiaan is verplicht het bed te houden en ontvangt de laatste sacramenten.

[maandag 15 april 1889]
Op maandag 15 april 1889, in de Goede Week, sterft pater Damiaan. De dag daarop wordt hij begraven bij zijn geliefde melaatsen.

[16 oktober 1895]
Pater Pamfiel vertrekt naar Hawaï om in de melaatsennederzetting Kalawao te dienen tot augustus 1897. Pamfiel overleed te Leuven op 29 juli 1909.

[13 januari 1936]
Het stoffelijk overschot van Damiaan wordt ontgraven en met een militair vliegtuig overgebracht naar Honolulu; vandaar met het troepentransportschip 'Republic' overgebracht naar San Francisco en vervolgens naar San Cristobal, Panama.

[3 mei 1936]
Het Belgisch opleidingsschip 'Mercator' meert aan te Antwerpen. Het stoffelijk overschot wordt begroet door Koning Leopold III en een groot aantal civiele en kerkelijke autoriteiten. Vanuit Antwerpen wordt Damiaan in een gemotoriseerde lijkwagen naar Leuven gebracht.

[1956]
Damiaans rustplaats wordt geopend om het lichaam te identificeren; een voorbereidende stap in het op gang gebrachte proces van zaligverklaring .

[4 mei 1936]
Plechtige requiemmis gecelebreerd door pater provinciaal Paul Vanhoutte, in aanwezigheid van Kardinaal Van Roey. Pater Damiaan wordt opnieuw begraven in de Sint-Antoniuskapel van de Congegatie van de Heilige Harten te Leuven.

[1961]
Installatie van het door Marisol Escobar gemaakte Damiaanbeeld in de Statuary Hall van het Capitool in Washington D.C.

[1989]
Centennial. Grootse plechtigheid door de Internationale Gemeenschap van de Heilige Harten; volkse huldigingen worden gehouden in het Heizelstadion in Brussel en ook in zijn geboortedorp Tremelo.

[15 april 1994]
Damiaans graf wordt geopend om zijn rechterhand weg te nemen om als relikwie terug te brengen naar Kalawao en herbegraven te ·worden in het oorspronkelijke graf.

[4 juni 1995]
Op pinksterzondag wordt pater Damiaan door paus Johannes Paulus II plechtig zalig verklaard op de esplanade van de Basiliek van Koekelberg, Brussel. Zijn liturgisch feest is vastgesteld op 10 mei.

[22 juni 1995]
Plechtige herbegraving van Damiaans rechterhand in Kalawao.

[1 december 2005]
"De Grootste Belg" Pater Damiaan, ss.cc. (Jozef De Veuster) wordt als winnaar uitgeroepen.

[21 februari 2009]
Tijdens een gewoon consistorie te Rome wordt de heiligverklaring van pater Damiaan vastgesteld op zondag 11 oktober 2009.

[11 oktober 2009]
Pater Damiaan - HEILIG

zondag 11 oktober 2009

Sint-Damiaan




God openbaart Zich bij voorkeur in de stilte...
















... daarom verdragen velen de stilte niet...

Het Nederlandstalige gedeelte van de preek van Paus Benedictus XVI na de Heiligverklaring van Sint-Damiaan










"Jozef De Veuster, die de naam "Damiaan" verkreeg in de congregatie van de Heilige Harten van Jezus en Maria, verliet zijn geboorteland Vlaanderen toen hij 23 jaar oud was in 1863 om het Evangelie te verkondigen aan de andere kant van de wereld op de Hawaïaanse eilanden.

Zijn missieactiviteit, die ons zoveel vreugde heeft verschaft, zal zijn hoogtepunt vinden in de Naastenliefde.

Niet zonder vrees of weerzin heeft hij ervoor gekozen om naar het eiland Molokaï te gaan, ten dienste van de melaatsen die zich daar bevonden, door iedereen verlaten.

Zo stelde hij zich bloot aan de ziekte waaronder zij lijdden. Hij voelt zich echter bij hen thuis.

De Dienaar van het Woord is een Lijdende Dienaar geworden.

Melaats met de melaatsen, gedurende de laatste 4 jaar van zijn leven."

Paus Benedictus XVI
Rome, 11 Oktober 2009

S.E. Mons. Mario OLIVERI - Vescovo emerito di Albenga-Imperia

S.E. Mons. Mario OLIVERI - Vescovo emerito di Albenga-Imperia

We Stand In Support of Padre Stefano Manelli

We Stand In Support of Padre Stefano Manelli

Paus Benedictus XVI

Paus Benedictus XVI

Een meditatie over het Heilig Misoffer

2 Timoteüs 2:3 Neem ook uw aandeel in het lijden als een goed krijgsknecht van Christus Jezus

2 Timoteüs 2:3  Neem ook uw aandeel in het lijden als een goed krijgsknecht van Christus Jezus
-------- “Wij zijn de zonen van de Kruisvaarders en we zullen niet terugdeinzen voor de zonen van Voltaire.” -------- -------- “We are the sons of the Crusaders and we shall not recoil before the sons of Voltaire.” ------------------------- -------- “Noi siamo i figli dei Crociati e non indietreggeremo davanti ai figli di Voltaire!” ---------------------------------