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zondag 26 december 2010

Urbi et Orbi



“Verbum caro factum est” – “The Word became flesh” (Jn 1:14).

Dear brothers and sisters listening to me here in Rome and throughout the world, I joyfully proclaim the message of Christmas: God became man; he came to dwell among us. God is not distant: he is “Emmanuel”, God-with-us. He is no stranger: he has a face, the face of Jesus.

This message is ever new, ever surprising, for it surpasses even our most daring hope. First of all, because it is not merely a proclamation: it is an event, a happening, which credible witnesses saw, heard and touched in the person of Jesus of Nazareth! Being in his presence, observing his works and hearing his words, they recognized in Jesus the Messiah; and seeing him risen, after his crucifixion, they were certain that he was true man and true God, the only-begotten Son come from the Father, full of grace and truth (cf. Jn 1:14).

“The Word became flesh”. Before this revelation we once more wonder: how can this be? The Word and the flesh are mutually opposed realities; how can the eternal and almighty Word become a frail and mortal man? There is only one answer: Love. Those who love desire to share with the beloved, they want to be one with the beloved, and Sacred Scripture shows us the great love story of God for his people which culminated in Jesus Christ.

God in fact does not change: he is faithful to himself. He who created the world is the same one who called Abraham and revealed his name to Moses: “I am who I am … the God of Abraham, Isaac and Jacob … a God merciful and gracious, abounding in steadfast love and faithfulness (cf. Ex 3:14-15; 34:6). God does not change; he is Love, ever and always. In himself he is communion, unity in Trinity, and all his words and works are directed to communion. The Incarnation is the culmination of creation. When Jesus, the Son of God incarnate, was formed in the womb of Mary by the will of the Father and the working of the Holy Spirit, creation reached its high point. The ordering principle of the universe, the Logos, began to exist in the world, in a certain time and space.

The Word became flesh”. The light of this truth is revealed to those who receive it in faith, for it is a mystery of love. Only those who are open to love are enveloped in the light of Christmas. So it was on that night in Bethlehem, and so it is today. The Incarnation of the Son of God is an event which occurred within history, while at the same time transcending history. In the night of the world a new light was kindled, one which lets itself be seen by the simple eyes of faith, by the meek and humble hearts of those who await the Saviour. If the truth were a mere mathematical formula, in some sense it would impose itself by its own power. But if Truth is Love, it calls for faith, for the “yes” of our hearts.

And what do our hearts, in effect, seek, if not a Truth which is also Love? Children seek it with their questions, so disarming and stimulating; young people seek it in their eagerness to discover the deepest meaning of their life; adults seek it in order to guide and sustain their commitments in the family and the workplace; the elderly seek it in order to grant completion to their earthly existence.

The Word became flesh”. The proclamation of Christmas is also a light for all peoples, for the collective journey of humanity. “Emmanuel”, God-with-us, has come as King of justice and peace. We know that his Kingdom is not of this world, and yet it is more important than all the kingdoms of this world. It is like the leaven of humanity: were it lacking, the energy to work for true development would flag: the impulse to work together for the common good, in the disinterested service of our neighbour, in the peaceful struggle for justice. Belief in the God who desired to share in our history constantly encourages us in our own commitment to that history, for all its contradictions. It is a source of hope for everyone whose dignity is offended and violated, since the one born in Bethlehem came to set every man and woman free from the source of all enslavement.

May the light of Christmas shine forth anew in the Land where Jesus was born, and inspire Israelis and Palestinians to strive for a just and peaceful coexistence. May the comforting message of the coming of Emmanuel ease the pain and bring consolation amid their trials to the beloved Christian communities in Iraq and throughout the Middle East; may it bring them comfort and hope for the future and bring the leaders of nations to show them effective solidarity. May it also be so for those in Haiti who still suffer in the aftermath of the devastating earthquake and the recent cholera epidemic. May the same hold true not only for those in Colombia and Venezuela, but also in Guatemala and Costa Rica, who recently suffered natural disasters.

May the birth of the Saviour open horizons of lasting peace and authentic progress for the peoples of Somalia, Darfur and Côte d’Ivoire; may it promote political and social stability in Madagascar; may it bring security and respect for human rights in Afghanistan and in Pakistan; may it encourage dialogue between Nicaragua and Costa Rica; and may it advance reconciliation on the Korean peninsula.

May the birth of the Saviour strengthen the spirit of faith, patience and courage of the faithful of the Church in mainland China, that they may not lose heart through the limitations imposed on their freedom of religion and conscience but, persevering in fidelity to Christ and his Church, may keep alive the flame of hope. May the love of “God-with-us” grant perseverance to all those Christian communities enduring discrimination and persecution, and inspire political and religious leaders to be committed to full respect for the religious freedom of all.

Dear brothers and sisters, “the Word became flesh”; he came to dwell among us; he is Emmanuel, the God who became close to us. Together let us contemplate this great mystery of love; let our hearts be filled with the light which shines in the stable of Bethlehem! To everyone, a Merry Christmas!

zaterdag 25 december 2010

Puer Natus Est

Het mysterie van Kerstmis is het mysterie van de Incarnatie: God die mens wordt.

Jezus ligt in de kribbe; een voerbak, als teken dat Hij voedsel is.

Geestelijk voedsel voor ons in de tekenen van brood en wijn.

dinsdag 21 december 2010

Pater Pio en de strijd tegen de duivel

RSS Facebook by Andrea Monda

On the subject of Padre Pio's diabolical torments, Andrea Monda also spoke with a leading Church exorcist.

Besides his millions of devotees, is it not true that Padre Pio also had many enemies?

Don Gabriele Amorth: Padre Pio was much loved, but he also suffered the attacks of some formidable enemies. I am not speaking of his human enemies, who may have been led astray by falsehoods, prejudice or misunderstanding. Padre Pio's real enemies were the demons who besieged him. Contrary to some reports, Padre Pio always respected and esteemed his ecclesiastical superiors, and he always obeyed them, often at the cost of great suffering to himself. The great and constant struggle of Padre Pio's life was with those enemies of God and human souls, the devils who tried to capture his soul.

When did that struggle begin? Was it a physical struggle or a matter of internal visions?

Amorth: The devil is always pure spirit, but in order to reveal himself he takes on aspects which can be most provocative and harmful: fear, seduction, deception. From his childhood, Padre Pio enjoyed celestial visions, but he also experienced terrible diabolical presences. These tormented him in the most frightful forms. They occasionally scourged him with heavy chains, leaving him bruised and bleeding. Sometimes they appeared as gruesome animals. Many biographies recount Padre Pio's encounters with the demons. Did anyone else see these violent attacks? Amorth: Fortunately, Padre Pio himself described many of his encounters with devils. His accounts for his spiritual director in 1911 in the monastery of Venafro are particularly vivid. That was the first time Padre Pio revealed his rich interior life, both his ecstatic visions and his diabolical torments. Sometimes he spoke freely with the Madonna or the Lord, with no realization that other friars might be nearby or listening.

What did Padre Pio tell his spiritual director?

Amorth: The devil would appear to him as an ugly black cat, or in the shape of a truly repugnant animal. The obvious intent was to fill him with terror. Other times demons came as young girls, nude and provocative, performing obscene dances, to test the young priest's chastity. But Padre Pio sensed his greatest danger when the devil tried to deceive him by taking on the form of one of his superiors (his provincial superior or his spiritual director) or in a sacred form (the Lord, the Virgin, or St. Francis).

How did he protect himself?

Amorth: He learned a "rule of thumb," which we also find in the writings of St. Teresa of Avila, and which he taught some of his spiritual followers. He noticed a certain timidity when the Virgin or the Lord first appeared, followed by a sense of peace when the vision departed. On the other hand, a devil in sacred form provoked an immediate feeling of joy and attraction, replaced afterwards by remorse and sadness.

Did Padre Pio experience the presence of the devil in persons who approached him?

Amorth: Yes, in that he could clearly distinguish if a person's soul was possessed by Satan. He would then communicate the danger to that person alone. Crucial moments sometimes occurred in the confessional. During confession, he sometimes made a gesture as if to dispel something. Perhaps he was asking the Lord to liberate the penitent from a temptation or evil habit. St. Alfonsus, who was a master in such situations, suggested that in certain cases confessors could execute a mental mini-exorcism, before even commencing the confession. Many of Padre Pio's most difficult struggles with demons came about as he tried to rescue souls from diabolical possession, whether in the confessional or when he was praying for one of his spiritual followers.

May we consider Padre Pio an exorcist?

Amorth: Padre Pio never performed official exorcisms. He did, however, have an extraordinary discernment for souls in danger. Many persons allegedly possessed by demons were brought before Padre Pio, and his attitude changed with each different case. Let us say he could tell if the possessed was susceptible to liberation or not.

Once Padre Pio liberated a youth by simply pronouncing the words "Begone." But such sudden liberations were extremely rare. Another time Don Faustino Negrini accompanied a young person named Agnese Salamoni, who had been cursed for being the "model girl of the parish" and seized by a sudden diabolical possession. Padre Pio said a simple blessing over her, and that seemed to bear fruit. Don Faustino himself completed the liberation, after 13 years of prayer! It seems that Padre Pio sensed that her time for liberation had not yet come. •
This item 1021 digitally provided courtesy of

zondag 12 december 2010

Onze-Lieve-Vrouw van Guadalupe

Zes miljoen pelgrims uit Mexico en andere Centraal-Amerikaanse landen woonden zondag de feestdag van Onze-Lieve-Vrouw van Guadeloupe (‘La Morenita’) bij. Daarmee was het de grootste Katholieke massabijeenkomst van het Amerikaanse continent. Volgens de overlevering verscheen Maria op 12 december 1531 op de Tepeyacheuvel aan de indiaan Juan Diego, die in 2002 werd heiligverklaard. Op de plaats werd een basiliek gebouwd en later werd de Maagd van Tepeyac ook uitgeroepen tot patrones van Mexico en Amerika. De Mariaverering overleefde de Mexicaanse revolutie en blijft tot op vandaag uitzonderlijk groot in Mexico.

Bron: Kerknet

S.E. Mons. Mario OLIVERI - Vescovo emerito di Albenga-Imperia

S.E. Mons. Mario OLIVERI - Vescovo emerito di Albenga-Imperia

We Stand In Support of Padre Stefano Manelli

We Stand In Support of Padre Stefano Manelli

Paus Benedictus XVI

Paus Benedictus XVI

Een meditatie over het Heilig Misoffer

2 Timoteüs 2:3 Neem ook uw aandeel in het lijden als een goed krijgsknecht van Christus Jezus

2 Timoteüs 2:3  Neem ook uw aandeel in het lijden als een goed krijgsknecht van Christus Jezus
-------- “Wij zijn de zonen van de Kruisvaarders en we zullen niet terugdeinzen voor de zonen van Voltaire.” -------- -------- “We are the sons of the Crusaders and we shall not recoil before the sons of Voltaire.” ------------------------- -------- “Noi siamo i figli dei Crociati e non indietreggeremo davanti ai figli di Voltaire!” ---------------------------------