maandag 19 oktober 2015

Synode: "Het 'pastorale' argument is in feite gewoon onzin."

Synod: "The 'pastoral' argument is basically just rubbish."

The Plot to Change Catholicism

The Vatican always seems to have the secrets and intrigues of a Renaissance court — which, in a way, is what it still remains. The ostentatious humility of Pope Francis, his scoldings of high-ranking prelates, have changed this not at all; if anything, the pontiff’s ambitions have encouraged plotters and counterplotters to work with greater vigor.

And right now the chief plotter is the pope himself.

Francis’s purpose is simple: He favors the proposal, put forward by the church’s liberal cardinals, that would allow divorced and remarried Catholics to receive communion without having their first marriage declared null.

Thanks to the pope’s tacit support, this proposal became a central controversy in last year’s synod on the family and the larger follow-up, ongoing in Rome right now.

But if his purpose is clear, his path is decidedly murky. Procedurally, the pope’s powers are near-absolute: If Francis decided tomorrow to endorse communion for the remarried, there is no Catholic Supreme Court that could strike his ruling down.


At the same time, though, the pope is supposed to have no power to change Catholic doctrine. This rule has no official enforcement mechanism (the Holy Spirit is supposed to be the crucial check and balance), but custom, modesty, fear of God and fear of schism all restrain popes who might find a doctrinal rewrite tempting.


And a change of doctrine is what conservative Catholics, quite reasonably, believe that the communion proposal favored by Francis essentially implies.

There’s probably a fascinating secular political science tome to be written on how the combination of absolute and absolutely-limited power shapes the papal office. In such a book, Francis’s recent maneuvers would deserve a chapter, because he’s clearly looking for a mechanism that would let him exercise his powers without undercutting his authority.

The key to this search has been the synods, which have no official doctrinal role but which can project an image of ecclesiastical consensus. So a strong synodal statement endorsing communion for the remarried as a merely “pastoral” change, not a doctrinal alteration, would make Francis’s task far easier.

Unfortunately such a statement has proven difficult to extract — because the ranks of Catholic bishops include so many Benedict XVI and John Paul II-appointed conservatives, and also because the “pastoral” argument is basically just rubbish. The church’s teaching that marriage is indissoluble has already been pushed close to the breaking point by this pope’s new expedited annulment process; going all the way to communion without annulment would just break it.

So to overcome resistance from bishops who grasp this obvious point, first last year’s synod and now this one have been, to borrow from the Vatican journalist Edward Pentin’s recent investigative book, “rigged” by the papal-appointed organizers in favor of the pope’s preferred outcome.

The documents guiding the synod have been written with that goal in mind. The pope has made appointments to the synod’s ranks with that goal in mind, not hesitating to add even aged cardinals tainted by the sex abuse scandal if they are allied to the cause of change
[Hier gaat het over Godfried Danneels: "Bergoglio aarzelde niet om zelfs kardinalen uit te nodigen die besmeurd zijn door het seksuel misbruik schandaal!"].

The Vatican press office has filtered the synod’s closed-door (per the pope’s directive) debates to the media with that goal in mind. The churchmen charged with writing the final synod report have been selected with that goal in mind. And Francis himself, in his daily homilies, has consistently criticized Catholicism’s “doctors of the law,” its modern legalists and Pharisees — a not-even-thinly-veiled signal of his views.

And yet his plan is not necessarily succeeding. There reportedly still isn’t anything like a majority for the proposal within the synod, which is probably why the organizers hedged their bets for a while about whether there would even be a final document. And the conservatives — African, Polish, American, Australian — have been less surprised than last fall, and quicker to draw public lines and try to box the pontiff in with private appeals.

The entire situation abounds with ironies. Aging progressives are seizing a moment they thought had slipped away, trying to outmaneuver younger conservatives who recently thought they owned the Catholic future [Het is inderdaad een strijd tegen de '60-ers en hun perverse seksuele moraal!]. The African bishops are defending the faith of the European past against Germans and Italians weary of their own patrimony. A Jesuit pope is effectively at war with his own Congregation for the Doctrine of the Faith, the erstwhile Inquisition — a situation that would make 16th century heads spin. [Inderdaad! Bergoglio is in oorlog met de Inquisitie!]

For a Catholic journalist, for any journalist, it’s a fascinating story, and speaking strictly as a journalist, I have no idea how it will end.

Speaking as a Catholic, I expect the plot to ultimately fail; where the pope and the historic faith seem to be in tension, my bet is on the faith.

But for an institution that measures its life span in millennia, “ultimately” can take a long time to arrive.


Bron: The New York Times

Link:

http://www.nytimes.com/2015/10/18/opinion/sunday/the-plot-to-change-catholicism.html?_r=1

1 opmerking:

Anoniem zei

Vraagt zich af in hoeverre de in het Vaticaan opgelegde SYNODE-METHODIEK van vorig jaar en van dit jaar een kopie is van de uit de zestiger jaren stammende Delphi-Techniek? Kortom, hoe leg je een groep kardinalen en bisschoppen door schijnbare discussierondes een reeds vooraf vaststaand resultaat als consensus op. Daarbij dient men o.m. de verschillende posities in de groep zoveel mogelijk tegen elkaar in stelling te brengen (transparant noemen ze dat) en vervolgens dienen de gekend zijnde of geworden tegenstanders van de mening die het eindresultaat moet zijn, zoveel mogelijk monddood gemaakt te worden door hun geponeerde meningen vooral te ridiculiseren of bepaalde stempels op te drukken als conservatief, dogmatisch, rechts etc. Meer weten van de fyne luyden en hun methodes? lees dan door!

http://www.conspiracyarchive.com/NewAge/Delphi_Change_Agents.htm

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